Latest Panic! At The Disco single, āHallelujah,ā Ranks among the deepest songs of the band’s decade-long career.Ā
On inspired, triumphant new single āHallelujah,ā Panic! At The Disco frontman Brendon Urie asks āAll you sinners stand up, sing hallelujah!ā Yes, on the āsanctifiedā chorus, Urie is all about sinners everywhere allowing the spirit to move through them:Ā āAnd if you canāt stop shaking, lean back / let it move through ya.ā Finally, he caps the hook off with āSay your prayers.ā Everything from the title throughout the course of the refrain would suggest that āHallelujahā is spiritually driven. Is it?
āHallelujahā ranks among Panic! At The Discoās deepest song of their career. The band has always been known for its theatrical side and while āHallelujahā still possesses this, read further into the record and thereās much more to behold beyond the majority of their work. Yes, it was bold when Panic! At The Disco depicted a wedding from the groomās perspective (āI Write Sins Not Tragediesā) or when āMiss Jacksonā was so nasty, but āHallelujahā is more transcendent and thought-provoking; it should relate more to its audience.
āMy life started the day I got caught Under the covers / with secondhand lovers Oh, tied up in pretty young things In a state of emergency Who was I trying to be.ā
On the first verse, Urie proceeds to confess his sins; itās about being caught having sex. āMy life started the day I got caught / under the covers / with secondhand lovers / oh, tied up in pretty young things / in a state of emergency / who was I trying to be.ā Essentially, Urie suggests he was young and dumb and honestly being rebellious. Arguably, it could be said many young folks these days are rebellious, with many having sex at younger and younger ages. For Urie, being a Mormon, this confession is actually more rebellious given the strict rules of that particular religion.
That view of verse one is if you consider āsexā to be literally āsex.ā Arguably, sex is used figuratively and could represent a range of sins, improprieties, mistakes, etc. Sex is the perfect vehicle for Urieās message, but itās important not to read too much into physical pleasure as opposed to a bigger picture.
āThen the time for being sad is over And you miss them like you miss no other And being blue is better than being over it.ā
Then comes the pre-chorus, which seems to suggest a broken relationship. āThen the time for being sad is over / and you miss them like you miss no other / and being blue is better than being over it.ā Like everyone can relate to, Urie has experienced missing his ex-girlfriend and rather than moving forward, many times people cling to being depressed about the loss, almost like a death. Again, does the loss have to be an ex or so specific? Not necessarily.
āI was drunk and it didnāt mean a thing Stop thinking about The bullets from my mouth.ā
On verse two, the lyrics seem to interpretable in multiple ways. āI was drunk and it didnāt mean a thing / stop thinking about / the bullets from my mouth.ā Urie could be referencing empty sex/hooking up once more, or likely heās referencing mistakes generally heās made in the past and has come to realize how stupid and immature he was at the time. He shows his growth on follow-up lyric āI love the things you hate about yourself,ā which suggests heās older, wiser, and more focused on the present and the future. If you want to focus on the āsexā thing again, this might show the progression from meaningless
He shows his growth on follow-up lyric āI love the things you hate about yourself,ā which suggests heās older, wiser, and more focused on the present and the future. If you want to focus on the āsexā thing again, this might show the progression from meaningless hook-ups to embracing his life with his wife.
āNo one wants you when you have no heart and Iām sitting pretty in my brand new scars and Youāll never know if you donāt ever try again So letās try.ā
On the final verse, this newfound spirit and inspirational side of Urie shines as he sings, āNo one wants you when you have no heart and /Iām sitting pretty in my brand new scars and / youāll never know if you donāt ever try again / so letās try.ā This suggests that even though mistakes have been made and everyone is ultimately a sinner with the āscarsā to prove it, it doesnāt mean you give up or donāt try to better yourself and move forward. Even more simply put, you canāt let the past ruin or rule the present or future ā you have to keep on persevering.
Offering a different view of the final verse, and perhaps even more references to ālossā that occur throughout āHallelujah,ā the recent exit of Spencer Smith may play a role of pivotal inspiration; the Genius annotation suggests this viewpoint.
Ultimately, it seems that this song is directed toward the audience and not solely Urie himself. Sure, Urie uses his own experiences, but they are such common experiences as opposed to specific ones, anyone who listens to the song can relate. Hence, this would make āHallelujahā more of a ācongregational hymn.ā How good is āHallelujah?ā Itās fantastic!
